The Subjectivity of Good Art






06.09.26If a tree falls in a forest and no one is around to hear it, does it make a sound?

The falling of a tree may produce vibrations in the air, but sound, as something meaningful, requires a listener. If there are no ears to hear it, there is no sound.

In the same way, this makes me ask: if good art exists, but no one experiences it, is it still good art?

Imagine a masterfully crafted painting by a world-class artist. It is visually stunning, technically perfect, yet ultimately soulless. Viewers admire it briefly, then forget it, because it evokes nothing and leaves no impression. Or imagine a beautiful painting filled with meaning and story, but locked away on a deserted island, unseen for an entire lifetime.

On the other hand, consider a grotesque or technically imperfect work made by an unknown artist, but when you read its description or when your own lived experience allows you to resonate with it, it suddenly gains depth and meaning.

The subjectivity of good art lies in transforming art from an object into a subject, something that exists in the mind of the artist or the viewer. If one person experiences an emotional or intellectual connection to a work, then that work is subjectively good, and that experience is sufficient.

Conversely, if an artwork is considered objectively good but fails to produce any emotional response or lived experience, then it cannot be subjectively good. Without perception, art remains inert because its value emerges only through experience.




AMIE TIAN